Saturday, August 13, 2011

Guest Post - Rain And The Native Americans by Tom Mills


The First Cloud  Blower

This is the second guest blog by Tom Mills on my blog and I am grateful for his contribution.  It's quite a story and I believe that you will enjoy reading of Tom's experiences while living amongst the Hopi people.

If you have any questions about the Hopi Indians, I recommend that you contact Tom direct.  It's not often you have the opportunity to get information from such an authoritive and reliable source.

His e-mail address is included at the bottom of this entry.  I'm sure he would be pleased to hear from you and do his best to answer your questions .



RAIN AND THE NATIVE AMERICANS


There are many jokes, cartoons, and conversations about Native Americans and the
way they dance to create rain. Whenever there is a drought or lack of rain someone
always says, “We need those Indians to do a rain dance for us,” and usually everyone
laughs and makes fun of the Native Americans and dance around with their best
impression an Indian dancing.




I lived on the Hopi reservation for four years in the early 70’s, and I was just like
everyone else with my thoughts about their ability to make it rain, until I lived with them. The rumor in Winslow, Arizona, where I grew up, was that the Hopi’s called the weatherman to see when it was going to rain and then they did their famous Snake and Antelope Dance.


The Hopi have never relocated, changed their religion, or been forced to leave their
homeland. Their land is so poor, with no running water, resources, or fertile ground, that
no one has ever wanted it. They settled at this location because their Guardian
instructed them to do so. They have been at this same location from the beginning of
time although they have had the opportunity to choose any site that they wanted.


My first August on the reservation, when the Snake and Antelope ceremony was
performed, a hugh black cloud formed over the village and it rained. I thought, what a
coincidence. Other clouds formed off to the south and randomly selected different
fields of corn and poured rain on them as they passed by.


I asked one of my friends how the date of the dance was selected, and he said it was
determined by observing the rising sun over the Munya-ovi cliffs, off to the east. The
ceremony lasted for sixteen days and the main purpose was to bring rain for all four
races of man and their crops. The dance was held on the last day, or the sixteenth day.
So no weatherman was involved, just sixteen days of fasting, prayers, and preparation
based on the location of the rising sun.


The second year, it was very hot in July. Many of my friends worried about their crops.
There was no rain in sight. The corn had barely broken the surface of the ground. I
thought, this will be the test. Two days after the dance it rained, and rained. The Hopi
believe they have a four day window around the dance to receive their rain. If no rain
comes in that time period then the dance was not performed properly or someone did
not have a pure heart during the ceremony and everyone will suffer.


The third year, beside the Snake and Antelope Dancers, the male and female Salako
appeared with their cloud Kachina companions, and I don
anything to compare. It rained so hard the plaza, where the dance was taking place,
flooded and the crops prospered for everyone in the village. The Salako appear ever
four years where the Snake and Antelope appear every year but rotate between two
villages.


The fourth year I was a true believer. There was no doubt in my mind that it was going
to rain, and it did.


The Hopi believe that the running Antelope make the sound of thunder and bring the
clouds, the Snakes have the power to suck the rain out of the clouds and therefore the
combination of the two.


In 1902, a Mennonite Minister and Missionary named Henry Voth forced his way into a
Hopi Kiva at the small Hopi Village of Mishongnovi to record every detail of the Snake
and Antelope ceremonies. In his book of the same name, on page 215 he states:
Fourth Song. Polihungwa now left the circle and turning around faced the fire, where he
lighted the larger cloud blower. After the pipe had been well lighted he passed in a
sinistral circuit to the rear of the sand mosaic, where he stooped down over the falling rain symbols and placing the large end of the pipe in his mouth forced great clouds of
smoke from the smaller end upon the symbols. He then squatted down on the west
side of the picture, then on the south, and then on the east, forcing smoke upon the
colored cloud symbols and then also into the medicine bowl. By a curious coincidence,
rain clouds had been gathering in various directions over head, and while they were
singing this song which related to the four colored clouds, and asking them to bring rain,
the patter of rain was distinctly heard outside on the kiva hatchway.


1902, and everyone knows that the ceremonies were taking place long before the white
man set foot on this land. Many people have witnessed the power of the Antelope and
the Snake Dance for hundreds of years and have seen it bring rain. When will we listen
to the Native Americans?


Today we have hugh Rattlesnake Round-ups (our ceremony) killing every snake for
miles around. Thousands and thousands of snakes are captured and killed to make a
few dollars. At Sweetwater, Texas in March of this year, over 30,000 visitors arrived to
watch over 1,700 pounds (around 3,000 rattlesnakes) be rounded up, milked, killed, and
eaten. Last year over 4,000 pounds of snake meat was collected and in 1982, there
best year ever, over 17,986 pounds of rattlesnakes were taken. Organizers, rather than
saying that they have just about killed every snake in the mid-west, blame the cold
weather for the decline in the totals. “Next year will be better”, they say, “just bring more
money”.


The best and the biggest Antelopes are taken just for their horns and to make a wall
display. They have about as much meat as a domestic goat and it is very tough and
dry. There are many better alternatives to bring meat into the household.

So it does not come as a surprise to me that these areas of the country are in the worst
drought in their history. But still I hear them joke, “Lets get the Indians to do a rain
dance”. How right they just might be. They might also consider re-stocking the snakes
and antelopes they have almost extinguished, cancel the rattlesnake round-ups, and
saying a little prayer along with their red brothers for the rain, the snakes, and the
antelope to return.


http://droughtmonitor.unl.edu/



Author:   The Book of Truth A New Perspective on the Hopi Creation Story  &
                  Stonehenge, If This Was East


Thomas O. Mills
Former Manager Hopi Cultural Center



  

6 comments:

*^_^* said...

Wonderful! Nice post!
Keep it coming!

Anonymous said...

I really liked this, Mike and have shared it with my Indian friends here. So much we could learn and use in positive ways. Nature - Gaia - is so important - and is so ignored! "What do those Indians know?" Indeed - what indeed DO they know? :) :)

Hhhmmm - We are so arrogant, aren't we? Michael

Anonymous said...

What a wonderful reminder of "the real world." Bless you!

Maggie

Pam B said...

I sometimes think of science and the spiritual as brother and sister, or two sides of the same coin, but in many cases, such as in this rain-dance-prayer story, science has led us outside of truth. Great post, Mike.

Jennifer Banks said...

Thank you for this post! This is a great article on   native Americans culture.

Stranger in a Strange Land said...

Hello Jennifer:

Thanks for stopping by and thanks for the link to the Native American website. It will come in handy for photos & future blog stories. Of course I will site the sources of information and give credit th the authors iof any blog acticles from that site.

Kindest regards,
Mike